THREE:Ministers carried their indemnity in the Commons by one hundred and sixty-two against sixty-nine; but this did not prevent a prolongation of the demands of the Reformers for a searching inquiry into their employment of the spies. Many petitions were presented to the House of Commons for this inquiryone of them from Samuel Bamford, who had been a sufferer by imprisonment. On the 3rd of February Hone's case was brought forward by William Smith, of Norwich; on the 10th, Lord Archibald Hamilton made a motion for inquiry into similar prosecutions of persons in Scotland, and especially of Andrew M'Kinley, and this was supported by Sir Samuel Romilly and others, but rejected; yet the next day Mr. Fazakerley made a demand for a rigid inquiry into the employment of the spies, and for ascertaining whether they really had exceeded their instructions. Here was an opportunity for Ministers to clear themselves, were they really innocent of sending them out to excite as well as to discover conspirators. There was a violent debate, but the motion was rejected by one hundred and eleven against fifty-two. The discussion left no doubt of the employment of Oliver and others, and this fact being put beyond dispute, Ministers should, in self-vindication, have cleared themselves, if they were guiltless, as their friends pretended; but they did not do so. On the 17th Lord Folkestone moved for inquiry into the treatment in prison of Mr. Ogden and others, and a similar motion was made on the 19th, in the Lords, by the Earl of Carnarvon. In both cases Ministers, instead of courting inquiry, resented it, and closed the door of investigation by large majorities. Lords Sidmouth, Bathurst, and Liverpool were prominent in staving off these inquiries; and Lords Grosvenor, King, and Holland were earnest in urging the necessity of such inquiry for their own good fame. Lord Stanley, afterwards Earl of Derby, put this in the strongest light. He said that he thought Ministers "had been much calumniated, but they would be most so by themselves if they refused to inquire into those acts, when inquiry, according to their own statements, would fully[135] acquit them of the charges laid against them." This was so self-evident that the fact that they would not admit this inquiry might, were there no other grounds for decision, be taken as positive proof of their guilt. But it is not likely that Oliver and his comrades, who were for months in daily communication with Ministers whilst on their detestable missions, would have dared so far to exceed their orders, or, had they done so, that they would have been protected at the expense of the reputations of Ministers themselves, and rewarded into the bargain. The instructions to these men were undoubtedly of too dark a character to be produced in open daylight.As soon as five or six thousand of his troops were landed, Buonaparte commenced his march on Alexandria. The Turks manned the walls, and resisted furiously, incensed at this invasion by a Power with which they were nominally at peace. But the walls were ruinous; the French forced their way over several breaches, and commenced an indiscriminate massacre. The place was abandoned to pillage for four hours. As the Mamelukes were hated by the Arabs and the Copts, and were the military mercenaries of the country, chiefly recruited from Georgia and Circassia, Buonaparte determined to destroy them. He considered that he should thus rid himself of the only formidable power in Egypt, and at the same time conciliate the Bedouins and Fellahs. On the 7th of July he set out on his march for Cairo with his whole force. He marched up the bank of the Nile, but at such a distance as to prevent the soldiers from getting any water to quench their burning thirst. It was all that Buonaparte could do to keep his troops in subordination. For fourteen days this melancholy march was continued, when they came at once in sight of the Pyramids, not far distant from Cairo, and of the army of the Mamelukes, drawn up across their way, headed by Murad Bey. This force consisted of five thousand cavalryMamelukes, mounted on the finest Arabian horses in the world, trained to obey the slightest touch of the rein, to advance, wheel, or fly with wonderful rapidity. The riders were all fine men, armed with sabres, pistols, and blunderbusses of the best English workmanship. They were deemed invincible and were ruthlessly cruel. They presented in appearance the finest body of cavalry in the world, the plumes of their turbans waving in the air, and their arms glittering in the sun. There were, moreover, twenty thousand infantry lying in a slightly-entrenched camp on their right;[467] but these were a mere rabblefellaheen, or, in other words, peasantry, brought from their fields, and armed with matchlocks. They had forty pieces of cannon to defend the camp, but these had no carriages, being mounted on clumsy wooden frames. Buonaparte drew up his army so as to keep out of gunshot of the camp, and to deal only with the cavalry first. He formed his troops into squares to resist the onslaught of the cavalry; and as he saw the Mamelukes come on, he called to his men, "From yonder Pyramids twenty centuries behold your actions!" The Mamelukes came thundering on like a whirlwind, and sending before them the most horrible yells. Murad Bey said he would cut up the French like gourds. One of the French squares was thrown into confusion, but it recovered itself, and the battle was instantly a scene of the most desperate fury. The Mamelukes fought like demons; but, finding that they could not break the French ranks, whilst they and their horses were mown down by musketry and artillery, in despair they flung their pistols at their foes, backed their horses up to them to break them by kicking, and finding all unavailing, fled. Such as were left wounded on the ground crept forward to cut at the legs of the French soldiers. Both cavalry and infantry then, by swimming their horses, or in boats, attempted to cross the Nile, but the greater part were drowned in the attempt. Murad Bey, with the residue of his Mamelukes, escaped into Upper Egypt.
A human being is a part of a whole, called by the magic and know universe.